For a better It was said that the Hadith talks about both the angels and the Muslims saying Amin at the same time. The Messenger of Allah said, (I know of some words that if he said them, what he feels will go away, ‘I seek refuge with Allah from the cursed Satan.’)”. Further, when Musaylimah the Liar called himself the Rahman of Yamamah, Allah made him known by the name `Liar’ and exposed him. We hope to make it easy for everyone to read, study, and learn The Noble Quran. The honorable Surah Al-Fatihah contains seven Ayat including the praise and thanks of Allah, glorifying Him and praising Him by mentioning His most Beautiful Names and most high Attributes. Surah Al Maun 108. Asking for help may take the form of conveying the condition of the person who is seeking help. Whenever we praise someone, we do so for two reasons. (Say (O Muhammad ): “Invoke Allah or invoke Ar-Rahman (Allah), by whatever name you invoke Him (it is the same), for to Him belong the Best Names) (17:110),) and. (You we worship, and You we ask for help from). In addition, Ibn `Abdul-Barr added `Amr bin Dinar. Ad-Din means the reckoning, the reward or punishment. Al-Qurtubi said, “Allah has described Himself by `Ar-Rahman, Ar-Rahim’ after saying `the Lord of the Alamin’, so His statement here includes a warning, and then an encouragement. Surah An-Nisa 5. ), In addition, At-Tirmidhi said that `Amin’ means, “Do not disappoint our hope”, while the majority of scholars said that it means. Allah also warned His creation and alerted them about the means and methods with which they can earn eternal dwelling in the residence of everlasting happiness. The answer to these questions is that if it were not a fact that the believer needs to keep asking for guidance day and night, Allah would not have directed him to invoke Him to acquire the guidance. There are several Hadiths and reports from the Salaf on this subject. Quran.com is a Sadaqah Jariyah. (All praise and thanks be to Allah, Who has guided us to this) (7:43), meaning, guided us and directed us and qualified us for this end – Paradise. Surah al-Fatihah The Opening 1. Dr. Mustafa Khattab, … Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. For instance, Allah said, (He whom Allah guides, he is the rightly-guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him (to the right path)) (18:17). And that My torment is indeed the most painful torment.) Surah At Takwir 82. 6:29. (All praise and thanks be to Allah, the Lord of all that exists.) (You we worship, and You we ask for help from) “Contains Allah’s command to us to perform sincere worship for Him and to seek His aid concerning all of our affairs.” Allah mentioned. In the name of Allah, … He also commanded that we seek refuge from the satanic enemy, because the devil does not relent in his enmity if we treat him with kindness and leniency. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. 1 One of the many practices taught by Islam is that its followers should begin their activities in the name of God. ), (Repel evil with that which is better. Since the praise of Allah, Who is being sought for help, was mentioned, it was appropriate that one follows the praise by asking for his need. They said, “This testifies to the fact that Ar-Rahman carries a broader scope of meanings pertaining to the mercy of Allah with His creation in both lives. (Verily, My servants (i.e. Abu Dharr said, “I said, `What is the difference between the black dog and the red or yellow dog’ He said. Tafseer-e-Surah Fatiha by Allama Talib Johri in famous PTV program Fehm-ul-Quran in 1980s. Further, it is recorded in Sahih Muslim that Abu Musa related to the Prophet that he said, (The Jews have never envied you more than for your saying the Salam (Islamic greeting) and for saying Amin.). About Surah Al Fatihah: Al-Fatiha itself means “The Opening”. This is why `anger’ descended upon the Jews, while being described as `led astray’ is more appropriate of the Christians. Surah Al Hijr 16. On that Day, no one will be allowed to speak without His permission. on Pinterest. Similarly, the word `recite’ was used where prayer is meant, as demonstrated by Allah’s statement. The epithet Rahim was therefore added to that of Rahman. The guidance mentioned in the Surah implies being directed and guided to success. Al-Fatihah also encourages performing good deeds, so that the believers will be in the company of the good-doers on the Day of Resurrection. (Repel (an evil) with one which is better, then verily he with whom there was enmity between you, (will become) as though he was a close friend. For Allah mentioned that He is the Lord of existence, including this earthly life and the Hereafter. But none is granted it (the above quality) except those who are patient ـ and none is granted it except the owner of the great portion (of happiness in the Hereafter, i.e. First, one will be able to restrain oneself from many misdeed, since the habit of pronouncing the name of God is bound to make one wonder when about to commit some offence how such an act can be reconciled with the saying of God’s holy name. The Prophet said in this narration, (Do not say these words, because then Satan becomes larger; as large as a house. In other words, we say to God that we worship and adore Him, that we are obedient to Him and follow His will, and also that we are His servants. Surah Al Isra 18. Surah Al Anbiya 22. Surah As Saff 62. For instance, Allah said. Also, it is recorded in Sahih Muslim that Abu Hurayrah said that the Messenger of Allah said. Such is the bounty from Allah, and Allah is sufficient to know) (4:69-70). Surah Al-Fatiha; Al-Ma’un; Al-Bayyinah; 8 Ayat Surah. Let not Shaytan deceive you, as he got your parents ﴿Adam and Hawwa’ (Eve)﴾ out of Paradise) (7:27). Further, some of Allah’s Names are exclusive for Allah alone, such as Allah, Ar-Rahman, Al-Khaliq (the Creator), Ar-Raziq (the Sustainer), and so forth. Skip to Tafsir of Surah Fatihah . Others connected the recitation of the Tasmiyah to Al-Hamd. the true believers of Islamic Monotheism) ـ you have no authority over them. All praise is for Allah—Lord of all worlds. The Muhajirin who were present at that prayer criticized that. All the praises and thanks be to Allah, the Lord of all that exists. (Allah is the Greater, truly the Greatest (thrice); all praise is due to Allah always (thrice); and all praise is due to Allah day and night (thrice). This negative explanation makes it quite clear that in’am (favour) denotes all those real and abiding favours and blessings which one receives in reward for righteous conduct through God’s approval and pleasure, rather than those apparent and fleeting favours which the Pharaohs, Nimrods and Korahs (Qaruns) used to receive in the past, and which are enjoyed even today by people notorious for oppression, evil and corruption. Surah Al Waqi'ah 57. Surah Al-Fatihah or Surat al-Fātiḥah (Arabic: سُورَةُ الْفَاتِحَة ) is the first chapter of the Quran. (Verily, We have created man from Nutfah (drops) of mixed semen (sexual discharge of man and woman), in order to try him, so We made him hearer (Sami`) and seer (Basir) (76:2). In his Musnad, Al-Hafiz Abu Ya`la Ahmad bin `Ali bin Al-Muthanna Al-Mawsili reported that Ubayy bin Ka`b said, “Two men disputed with each other in the presence of the Messenger of Allah and the nose of one of them became swollen because of extreme anger. Surah Qamar 55. Hence, in seeking the fulfilment of our needs we turn to Him alone. Surah Ibrahim 15. Surah Al Fatiha (The Opening) The Noble Quran; Quran translated ... of the Salat Al Jumah. 0 items / ₨ 0. Other scholars stated that the Bismillah should not be recited aloud in the prayer, and this is the established practice of the Four Khalifahs, as well as `Abdullah bin Mughaffal and several scholars among the Tabi`in and later generations. ), (It is the seven repeated (verses) and the Glorious Qur’an that I was given.)”. Surah Al Mulk 68. Surah Al Ala 88. (As there was a king behind them)(18:79), and. It is also called Ar-Ruqyah (remedy), since in the Sahih, there is the narration of Abu Sa`id telling the story of the Companion who used Al-Fatihah as a remedy for the tribal chief who was poisoned. Surah Az Zalzalah 100. Meanwhile I was slowing down fearing that he might reach the door before he finished his conversation. فَعَضَلَتْ بِالْمَلَكَيْنِ فَلَمْ يَدْرِيَا كَيْفَ يَكْتُبَانِهَا فَصَعِدَا إِلَى اللهِ فَقَالَا: يَا رَبَّنَا إِنَّ عَبْدًا قَدْ قَالَ مَقَالَةً لَا نَدْرِي كَيْفَ نَكْتُبُهَا، قَالَ اللهُ، وَهُوَ أَعْلَمُ بِمَا قَالَ عَبْدُهُ: مَاذَا قَالَ عَبْدِي؟ قَالَا: يَا رَبِّ إِنَّهُ قَالَ: لَكَ الْحَمْدُ يَا رَبِّ كَمَا يَنْبَغِي لِجَلَالِ وَجْهِكَ وَعَظِيمِ سُلْطَانِكَ. We stated that Allah said, (One half for Myself and one half for My servant, and My servant shall have what he asked.). (Have you (O Muhammad ) not seen those (hypocrites) who take as friends a people upon whom is the wrath of Allah (i.e. Its seven verses are a prayer for the guidance, lordship and mercy of … Hence, whenever Musaylimah is mentioned, he is described as `the Liar’. meaning, with your recitation of the Qur’an, as the Sahih related from Ibn `Abbas. Surah An Najm 54. There are many other Hadiths on this subject. (The Owner of the Day of Recompense), Allah says, `My servant has glorified Me.’ If the servant says. According to the majority of the reciters of Al-Kufah, a group of the Companions, the Tabi`in, and a number of scholars from the successive generations, the Bismillah is a separate Ayah in its beginning. And say: “My Lord! An-Nasa’i also recorded this Hadith in his book, Al-Yawm wal-Laylah. Therefore, Allah first mentioned His Name – Allah – that is exclusively His and described this Name by Ar-Rahman, which no one else is allowed to use, just as Allah said, (Say (O Muhammad ): “Invoke Allah or invoke Ar-Rahman (Allah), by whatever name you invoke Him (it is the same), for to Him belong the Best Names.”) (17:110). Surah Nuh 72. The description of God as Lord of the Day of Judgement following the mention of his benevolence and compassion indicates that we ought to remember another aspect of God as well-namely, that He will judge us all, that He is so absolutely powerful, that on the Day of Judgement no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that He decides to confer.
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